Part of the essence of the
post-totalitarian system is that it draws everyone into the sphere of power,
not so they may realize themselves as human beings, but so they may surrender
their human dignity in favour of the identity of the system, that is, so they
may become agents of the system’s general automatism and servants of its
self-determined goals, so they may participate in the common responsibility for
it, so they may pulled into and ensnared by it, like Faust with Mephistopheles.
More than this: so they may create through their involvement a general norm
and, thus, bring pressure to bear on their fellow citizens. And further: so
they may learn to be comfortable with their involvement, to identify with it as
though it were something natural and inevitable and , ultimately, so they may –
with no external urging – come to treat any non-involvement as an abnormality,
as arrogance, as an attack on themselves, as a form of dropping out of society.
By pulling everyone into its power structure, the post-totalitarian system
makes everyone instruments of a mutual totality, the auto-totality of society.
Havel, Vaclav (1986) The Power of
the Powerless. In “Living with Truth.”
London and Boston: Faber and faber. p.52.
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